Antigone: Political Authority

Political business office results from the awe of force. The individual acts reveal of a hero-worship of consequences of disobedience and in accordance with the desdire for self-preservation. Political ascendancy results from a belief in the moral correctness of the cheek in question. The individual acts of a sense of obligation and acknowledges the full of the masterr, morally, to rule and the moral correctness of the laws are accepted. The laws are obeyed for their testify sake. In Antig integrity, Sophocles suggests at that place is no basis for semi policy-making authority: that Creons citizens obey him out of fear of the consequences of disobedience. Ismenes obeys his edict is because she fears death. The soldier reports the attempted burial of Polyneices and brings the captured Antigone to Creon to lighten his own sweet skin. The refrain believes no one would assay death out of political or moral or religious objectives. Antigone utterly rejects the authority of Creon: these laws were non made in heaven, she says, and I do not have to obey the laws of forgiving beings. She acts as she does because she does not admire authority and because she does not fear death. Haemon appeals to Creon on the basis of index finger - he suggests public mind is against Creon and Creoin is at risk of losing his occasion as king.

Only Creon and Tireseas of all time acknowledge the turn of political authority. And with both, it is unclear whether authority back end be the motivation, because in both situations, authority issues are tied to issues of power and personal gain. As the chor us comments - abide one rarefy ones persona! l desires to the public good? If not then(prenominal) power is the barely way to maintain public order. Socrates asks how can an organization, that by its very nature must act immorally... If you deficiency to get a full essay, order it on our website: BestEssayCheap.com

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